Sep 29, 1981 The secrets of Damascus steel were shared by armorers in many parts of the ancient world, notably in Persia, where some of the finest specimens were produced.
New: A brand-new, unused, unopened, undamaged item (including handmade items). See the seller'slisting for full details.Modified Item:NoType:Full Tang, Everyday Carry, SurvivalBlade Length:3.75'Year:2019Blade Material:Damascus SteelFeatures:Cow Hide Sheath Leather Sheath, Sheath IncludedBlade Edge:SharpHandle Material:SHEEP HORNDexterity:AmbidextrousTang:FullBLADE THICKNESS:4.85 mm Thick Blade approximatelyBrand:John MillerHEAT TREATMENT:Excellent heat treatment to blade OIL QUENCHEDAuthenticity:OriginalGRIND:Finest Symmetrical Hand Grind.
Damascus, Arabic Dimashq, city, capital of. Located in the southwestern corner of the country, it has been called the “pearl of the East,” praised for its beauty and lushness; the 10th-century traveler and geographer lauded the city as ranking among the four earthly paradises. Upon visiting the city in 1867, wrote.To Damascus, years are only moments, decades are only flitting trifles of time. She measures time not by days and months and years, but by the empires she has seen rise and prosper and crumble to ruin.
She is a type of immortality.The city’s Arabic name derives from Dimashka, a word of possibly pre-Semitic, suggesting that the beginnings of Damascus go back to a time before recorded history. The city is commonly called al-Shām, the name of Syria as a whole, which is said to mean “the left” or “the north,” where the region is situated relative to the. Owing to associations of Damascus with Aram, the biblical capital of the Aramaeans, some Arabic sources link Damascus and the Iram dhāt al-ʿimād (“Colonnaded Aram”) mentioned in the, an identification that has long been disputed. Also contended has been the association of Damascus with Jilliq, a fertile pre-Islamic site whose name derives from a word of unknown origin in use by the Ghassānids active there in the 6th century ( see ). The city is still known by its popular epithet al-Fayḥāʾ (“the Fragrant”), earned perhaps for the freshness of its surrounding orchards and gardens.
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Many scholars believe that, among the ancient cities of the world, Damascus is perhaps the oldest continuously inhabited. Over the centuries, Damascus has been conqueror and conquered, wealthy and, and capital of empire and small states. Its fame has been sustained by its continuous prominence as a commercial and centre. Its life has been nourished periodically by immigrants from the hinterland and from the Mediterranean Basin and Southwest Asia.
Often a focus of by powers of East and West, Damascus’s fortunes have frequently been linked to those of distant capitals, most notably,. Now a burgeoning metropolis of the, it retains, as it has through centuries of triumph and disaster, an indomitable spirit and a considerable charm. Character of the cityTravelers to Damascus have been struck by the sight of aspens and poplars growing along streams, of fruit (particularly apricot) and nut orchards, and of olive groves and vegetable gardens.
A popular story about the Prophet ’s journey to Syria recounts that, upon seeing verdant Damascus, he refused to go in, as man should only enter paradise once. The city’s plan deteriorated during the late period in the 6th and 7th centuries. The Umayyads (661–750) chose Damascus as their capital but did not much change its layout or considerably expand beyond its walls. Although the city was neglected and its population drastically decreased between the 8th and 11th centuries, by the 13th century Damascus had revived and was outgrowing its walls. Two axes of development extra-muros, beyond the city walls, predominated.
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One linked the city to the northwest with the suburb of Ṣālḥiyyah, which was established in the 12th century by immigrants from on the slopes of Mount Qāsiyūn; the second extended as a long, narrow strip southward along the road leading to the. The Old City was designated a in 1979.The modern city began with the Ottoman (Reorganization) in the late 19th century. Buildings in pseudo-European styles were constructed along new, straight streets to the west and north of the walled city or in Al-Mujāhirīn, the new quarter for immigrants on Mount Qāsiyūn. Later developments followed a plan originally devised by the French during the period (1920–46), with a number of revisions attempted thereafter. Its basic elements include wide boulevards radiating from squares spread around the Old City, especially in the west and northwest and, later, in the east. New housing has developed in the form of concrete blocks of flats along these boulevards. Government buildings are concentrated in an area west of the walled city around Marjah Square, along Nasr Street, and in several districts west of Ṣālḥiyyah Street.
Stimulated by the appeal of modern housing and amenities, well-to-do families began in the 1930s to move to the area northwest of the Old City, whose magnificent courtyard houses were left to poorer tenants recently arrived from the countryside, or to light industry. As the population grew, more and more of the garden and farm area was converted into residential districts, many of them illegal settlements, while mukhalafāt (informal districts, such as upper Al-Muhājirīn and the Kurdish quarter) expanded up the slopes of Mount Qāsiyūn.
Ancient farming villages close by, such as Al-Mazzah, Barzah, Kafr Sūsah, Al-Qābūn, and Al-Qadam, were incorporated into the city, both administratively and physically. Government efforts to retain green areas and to zone housing and industry have been plagued not only by overwhelming population growth but also by administrative laxity and corruption. The development of residential suburbs in the 1990s added new parks and gardens in the north, northwest, and southeast of the city, yet more than half of the city’s green space has been lost since 1945.